03.19.20
Posted in Free/Libre Software at 10:32 pm by Guest Editorial Team
Article by figosdev
A freedom lab establishes a project or (typically small) group of people, similar to an organisation, devoted to research or a task related to software freedom.
It can be about promoting, improving, documenting or designing Free software. It can be about studying aspects of the community or about activism. It can be political, such as promoting Free software from an anti-capitalist software; or apolitical, such as an umbrella organisation designed to help coordinate different groups.
Cooperation between labs is ad-hoc and voluntary, though the Freelabs Federation is one organisation (you can create others) that can assist other labs — yours could as well. There aren’t by-laws for collaboration, leaving that up to each lab to make their own decisions in this regard, but the thrive guidelines are still recommended as a place to start.
These voluntary guidelines are more about working together despite differences than they are about conformity or “conduct” and are simply suggestions for making things easier.
It’s worth pointing out that if you feel passionate about a Free software (or free culture) related cause, you are encouraged to pursue it via such a lab. Be sure to let us know about your work; freedom labs do not need to exist in social isolation. One of the overarching purposes of these labs is to create more nodes for software freedom as a federated network. This is “federation” in an ad-hoc sense, and does not refer to a single mode of communication or a particular protocol. This is a grassroots effort; a community of communities that is harder to knock down, take over with corporate interference, or pay off.
But since it is still a fairly new idea, some “seed ideas” to get started are recommended here.
A Lab to Develop New Ideas for Labs
Might as well start with recursion; if your only interest is in ideas, a simple lab like this could help people collaborate on more ideas for labs. There is no rule that a lab has to be single-purpose, even if it has an area of focus. This article is about ideas for labs, but who knows was such a group could come up with?
A Free Software Watchdog Lab
Techrights calls its feed the “Free software Sentry” — it has no monopoly on the concept, and has welcomed collaboration from other groups, such as the now defunct Free Media Alliance, the Free software Fellowship and Debian.community. When these groups work together, it is without any formal ties. What ties together these groups is simply a common interest in Free software.
Personally, if we are to become even partly independent of the largest Free software groups, it’s my opinion that the Free software Definition is something that governs what we do. Of course it’s only my opinion, but I don’t wish to redefine Free software. I do think the definition could benefit from a fifth freedom, though I also think everybody should be very careful and even wary of such an effort (even my own.) I consider the FSD akin to a constitution for the Free software movement, and nothing to take more lightly than that. There is no way to enforce this, but if you feel similarly, the thrive guidelines do provide suggestions on how you can collaborate with groups without abandoning your own principles.
Note that joining an existing freedom lab is also meant to be an option, though starting one can be as simple as having one or two people spending time on an issue, and documenting their ideas, efforts and outcomes.
Freeing Projects from Gitjail
This is a major crisis in our community, and someone who argues that it’s the worst thing happening to Free software right now may not be exaggerating. I can certainly think of other Free software crises that vie for that ranking.
If you have ideas for how to liberate Free software from Github — please, please either start a lab or keep talking about your ideas. At least send an article to Techrights about it (it will go a little farther if the article is under a free licence. Techrights makes extensive use of CC By 3.0 for example.)
Increasing Free Speech for Free Software
We are also in the middle of a cancel crisis, and the freedom lab movement is in part a response to that. But it isn’t only about free speech, it is about partial autonomy. Joining the freedom lab movement does not require abandoning any other project or organisation.
If you have other ideas about standing up for “Free as in Speech”, please consider this.
Web Browser Alternatives
Not just alternative Web browsers! I wrote recently (and really for years now) about how much I loathe what the Web browser has turned into. Blame the Web — blame the companies responsible for giving it the scope it has.
If you’re happy with the state of the browser, this probably won’t interest you at all. If you’re not, let’s talk about how we could make more alternatives to Web browsing. This would involve creating interesting tools, whether they use HTTP/HTML or gopher or something closer to gopher than HTML5 — they can be multipurpose, but so was the Web before it got “too corporate.”
Nobody believes this is going to kill the Web. But some of us have grown to loathe it, so at least this would give us some things to try (just like some of us already think gopher is “kind of cool”) and even if some things required (or even offered) JavaScript functionality, these tools may or may not — and would not have to. As far as Free software, the Web is sort of dead-ish anyway. DRM is now part of the Web standard, rendering the standard “worthless” and subjugated. How do you think that’s going to get fixed? Clearly we need more ideas.
Free software and Anti-Capitalism
I am primarily anti-monopoly, and don’t consider myself anti-capitalist. However, this is an important movement that already associates with Free software through certain people. I have encouraged the formation of an organisation — or at least a broad project — which promotes Free software specifically for and by anti-capitalists. I think this would be positive for Free software, but more to the point — it’s the right of anti-capitalists to create their own Free software organisation if they think it’s a good idea.
Some people might wonder what the point of such an organisation would be. Personally, I think if this group existed, it could provide a multitude of useful ideas, some of which would not only help anti-capitalists. But it would also be a community where anti-capitalists could freely and openly discuss their politics in relation to Free software, and this would not prevent anybody else from joining the Free software movement, though it might help draw more anti-capitalists into Free software.
The Freedom NOT to Run the Software
UNIX at least, and by extension GNU/Linux, already had modularity as a “feature” when Richard Stallman decided to start the GNU Project.
Free software has always benefit from modularity, in terms of autonomy, ease of development and benefits (and relative freedom) for users.
Though it is a matter of debate and discussion, there are people (including myself) who have spent years advocating for more modularity, who also argue that as software has gotten less modular and gained “gratuitously interdependency” we have actually lost a degree of autonomy, ease of development and (relative) freedom for users. A lab (even mostly) devoted to this idea could help save Free software from full corporate takeover.
For Free Software Users
While it isn’t possible to make developers do anything at all, that’s no reason that people can’t advocate for users more. The fact that many developers are volunteers (some are even paid by corporations) doesn’t change the right of users to speak up about what they want, but lately a lot of organsations have floated or stood by the idea that users should just shut up or do everything themselves. Code or GTFO?
Adding to the disingenuous nature of this idea is when people do volunteer to make something work better for users, they are often told they’re holding up development or just interfering. So the idea that users need advocacy is probably more true than ever.
Note that advocacy need not the sole purpose — strategy and coding (and education) are all possible aspects of such a group. This idea for a lab was offered to me with the possibility of me being president of such an organisation. I declined, but I support the idea and might lend a hand to such an effort, without leading it.
Transforming the Distro Concept
A distro is hardly a bad thing itself. But in the hands of a co-opted organisation (apparently several!) the distro can be a tool for bundling software in a way that gradually diminishes software freedom. This is certainly related to modularity. So how can the distro be transformed into something more freedom respecting?
I know very well that distros are not all the same, and a one-size-fits-all solution to this problem isn’t the answer. Even if it WERE one-size-fits-all, we want a solution that itself is easier to fork than a distro — otherwise, it simply puts the same problem (difficulty forking) onto another level. How to create solutions to non-forkablity that don’t result in “now you have two problems” is a fun problem to try to solve (a challenge) and one I worked on from at least 2016 to 2018.
I would likely be inclined to assist such an effort. Of course if people would rather “steal” my ideas about that and set off on their own with them, then by all means, Steal This Idea!
I am no fan of systemd and the goal is not to create conformity but to make it easier for SMALLER groups of people to “take over” their own distribution, starting with someone else’s. (Forking.) Distros are becoming more unwieldy, and far from wanting every distro to be the same, I would rather make it easier for people to enjoy freedom. So easy to fork tools to make it easier for more people (not just large corporate cults like /Debian II: Doing It All For The G-Money/) to take software in the direction that matters to them — to me, this is what software freedom is about.
The distro can be a tool for freedom (it has helped in the past) or for package deals and lock-in. Help us strategise code against the corporate monopolist paradigm.
Your Ideas
Your lab is about your ideas. Even if you start with these (even if you don’t) greater autonomy is likely necessary to keep the Free software movement alive.
What we aren’t doing is asking people to abandon Free software. We are asking people to defend it. A few more lifeboats on hand would not be a bad thing. We live in a world where the conventions of everyday life have proven themselves dangerously inadequate.
I have long believed that greater freedom means greater opportunity. Here is yours. If not now, when? If you find yourself bored with streaming videos and eating takeout (the new norm?) Here’s a great excuse for more people to connect — no matter how corporate culture tries to act as our gatekeepers. Organisations rarely bite the hand that feeds them! As long as that hand is big and corporate enough, and doesn’t belong to lowly users and independent developers…
Long live Stallman, and Happy Hacking! █
Licence: Creative Commons CC0 1.0 (public domain)
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Posted in Free/Libre Software, GNU/Linux, Kernel, Microsoft, OSI at 4:27 am by Guest Editorial Team
Article by figosdev
Summary: “Everybody wants this to be treated like a small picture and minor details when it’s actually very similar across the board, and the latter is something even Stallman needs to wake up to (if he hasn’t already.)”
IF I write an autobiography, some people will say that it’s all about me. When I’ve read biographies, it’s usually about lots more than the person on the cover. Reading a biography, you can learn about relationships, ideas, philosophy, events — biography is a window into history, and history is a window to the world around us. History often tells us something about the future.
“History often tells us something about the future.”If people read about my life, I want them to share in the lessons and experiences I’ve encountered. But it is simply easier (and more personal) to do this in the first person. Some people find that loathsome — they could probably train a machine-learning algorithm to reword everything in the 3rd person if they want to. But autobiographies are awkward in the 3rd person, as is pretending that my experiences have nothing to do with me.
I am the person that ties my experiences together — just as you are the person that is among many things, a collection of your experiences. People are thus not only books, but they are volumes in the story of humankind. Each person is a window into the human experience, and society is increasingly obsessed with shuttering those windows. I find that very interesting, and I spend a good deal of time thinking about it and exploring ideas around it. I love to code, I’ve managed to find various ways of still enjoying it decades later — but sometimes I can’t sit down to code because there are other things I feel the need to write.
“A more likely scenario, from personal experience and from the experiences of other people that this story is about, is that people will quote things out of context and try to do exactly the sort of thing that this story warns against.”In the early days of the Web, the solution to that was simple — if you wanted to write, you would write. For a glimpse into those days, I recommend “Code” by Lawrence Lessig, one of my favourite people on Earth. Of course there are many quick bios on textfiles.com as well, though for this purpose more people might find Lessig’s writings easier to relate to.
I grew up as an Atheist in the Bible Belt. I fell in love with science, and while that relationship has grown more complex and nuanced, I don’t think I’ve ever walked away. My dreams were to become a scientist (turns out, it’s got more math than I could ever fall in love with — but I was 4 at the time) and then an engineer (nope, still loads of math there).
If you want to know the pinnacle of my math abilities, anybody who made it through 4 years of college will find it sad. You can iterate through a range of numbers from -pi to pi (I use 3.14159, it’s easy to remember and works acceptably up to a certain resolution) and the cosine of your set times the radius will let you plot the x coordinates of a circle, while the sine of that set times the radius will give you the y coordinates. You can do wonderful and amazing things with circles. You can use this to plot other equilateral polygons, with 3 vertices to a thousand. You can plot spheres.
I’ve never used (or written) a shading algorithm. There are 12-year-olds who can outcode my fun geometric designs. But I’m okay with that. For 5 minutes, I might have known how to solve a quadratic equation. Plenty of highschoolers know more about math than I do. I did make it to college at least. I left shortly after that, and have no college debts.
“People who hate corporations always talk about greed, cults, sociopaths, dictators, destruction, slavemasters, as well as cattle and sheep.”I’m agnostic now, and sometimes even theist. But I don’t believe in religion per se, because I think the lines between religions are misleading. I learned in primary school that the continents were once part of a landmass called Pangaea. It wasn’t for many years though, that I realised how the present shapes of the continents actually fit together like a puzzle. I feel the same way about religion — and philosophy.
Of course you want to talk about experience with religion if you’re going to delve into cults. Here’s a fun fact that I’ll remain vague about — do you know there was an organisation designed to help people recover from cults, which was systematically infiltrated and taken over by one of the more famous cults known about today? They obtained the personal information of everyone that had joined the anti-cult organisation, and the name of that organisation is Github–
I’m only kidding about the name, but the rest of the paragraph is factual. Fortunately I don’t need to name the organisation and draw harassment from the cult in question, because Wikipedia is a thing. But I do really think of Github when I think of that takeover.
There are lots of points to tie together here, and lots of impatient people who will complain that I’m taking too long to get to them. I hope they stop reading on this line, and go learn how to skim text and assess what they’ve read with integrity. Skimming is okay — bullshit a bit less okay. I’ve dealt with plenty of complaints in that regard, but this is my story, nonetheless — you’re free to tell your own.
What I lack in brevity, I’ll make up for in my own way. But remember that you don’t have to read this. This is a journey, not a tweet designed to whisk you teleport-like to a single point. A best scenario would be for someone to take something useful away from it, and retell it in their own voice and style of prose. But you are also free to take the entire thing.
“Not everyone who uses religious cults as a metaphor has actually joined one, or left one — they may not realise when they make the comparison how right they are.”A more likely scenario, from personal experience and from the experiences of other people that this story is about, is that people will quote things out of context and try to do exactly the sort of thing that this story warns against. But that sort of response is pretty obvious and commonplace these days. One of the reasons I’m taking you on the scenic route, is to let some people know how familiar an experience that really is.
I know a lot of people play fast and loose with metaphors, and they’re easy to find fault with. People who hate corporations always talk about greed, cults, sociopaths, dictators, destruction, slavemasters, as well as cattle and sheep. We are encouraged to treat these as tired cliches, and I don’t deny that sometimes this imagery is overused, in a way.
To a certain point, I’ll defend those critics, simply because they happen to be right. Not everyone who uses religious cults as a metaphor has actually joined one, or left one — they may not realise when they make the comparison how right they are. They may only assume. What’s funny is how little that changes just how apt the comparison is.
I did actually join a cult. I was cancelled from it — the old-fashioned way. I can tell you a bit about it. My first experience in an actual cult, my first experience with shunning in that cult, was not for being an asshole, but for being open-minded. I’ve seen this happen many times since then in the Free software world, but there are plenty of people to tell that story if you just listen.
My learning didn’t stop with my personal experience. Being interested, I’ve spent countless hours reading about cult tactics and corporate tactics, I joined and identified with “open source” before I left that for the Free software movement — I’ve watched open source proponents project their own behaviour onto Free software (Microsoft literally calls their salespeople “evangelists,” for crying out loud) and I can tell you that Free software isn’t a cult. But that could change, if it loses any further ground to open source.
I thought of several titles for this very long article, which I’ve encouraged Roy to split into a series. One of the titles was a warning about the danger of Free software becoming a cult if open source wins. We keep inching closer to that reality.
“My learning didn’t stop with my personal experience. Being interested, I’ve spent countless hours reading about cult tactics and corporate tactics, I joined and identified with “open source” before I left that for the Free software movement — I’ve watched open source proponents project their own behaviour onto Free software (Microsoft literally calls their salespeople “evangelists,” for crying out loud) and I can tell you that Free software isn’t a cult.”I won’t present you with a formal definition of a cult, for one because there are several definitions and criteria that will vie for your approval. I will tell you, in a roundabout way — how I arrive at the label of “cult” — a cult relies heavily on cult tactics. This is an important distinction, because it is far easier to talk about what cult tactics are than what cults are.
Once you have an organisation with hundreds of thousands of people in it, or even more, it gets more challenging to separate religions from cults. A handful of people from your church may try to interfere with your family or attack you in some way. How those individuals behave may actually be more cult-like than the larger organisation itself. And I’m happy to let other people worry about sorting out those details.
I’m actually okay with religion. I don’t equate religious beliefs with cult tactics, but I am aware of the fact that they are common bedfellows. That much certainly is a problem. The thing is, not everybody with a belief system supports those tactics — or belongs to an organisation that uses them.
So let’s start with the most likely reason someone will get drawn into a cult, because from the beginning, this is where the similarities begin. Who gets sucked into these things?
My teen years were difficult. I was living in a great deal of isolation, only a fraction of which was self-imposed. I had no family to speak of, but I did live with a complete tyrant. What’s really, really nice about this monster is that he’s dead. I mean this is someone who systematically led me through my entire childhood at metaphorical and emotional gunpoint, and wouldn’t you know? One day he just got cancer and started dying.
I talked to him on the phone a couple times, and it was like trying to have a conversation about universal healthcare with Donald Trump — a conversation with a narcissist and a sociopath. A person who is void of compassion and understanding. And I know that cancer is a terrible thing that takes lots of wonderful people from us. God forbid, it could take you or me or someone we love. But in this single instance if none other, it really did the world a favour.
“I’d spent my life rejecting religion, so without anything better to do, I made lots of inquiries.”Somewhere, rotting in the ground is the body of half a human — someone who I gave hundreds and hundreds of chances to — someone who used to violently kick in the door when we were kids, yanking me off the ground and into the air, regularly behaving in a way that would literally give some people a heart attack. Over what? We tried, you know — we tried our damnedest. But we weren’t perfect, and he knew it, and so we were tortured for year after year until we got it right.
The first cult I experienced was living at home, with God and the Devil. It was God that demanded we live without any fault or sin — the details of the law to be announced upon sentencing. It was the Devil that we knew could show himself at any time, to drag us into Hell for our sins. Of course this was all the same person — everything was about this person, literally nothing else mattered or was supposed to matter.
Of course I was Atheist. I knew God and the Devil were both full of shit, because I lived with them. It was a joy that he traveled so often, because even with our scars we sometimes had peace.
When I was a teenager, living alone with this tribute to absolute tyranny, some nice people came by. At first they didn’t have anything special to offer, but if I found a way to believe in their fantasies, they offered a caring, surrogate family — themselves.
I’d spent my life rejecting religion, so without anything better to do, I made lots of inquiries. I wanted to make certain they had nothing vehemently against science. They made their justifications and exceptions along the way, but it turned out that as long as I believed their overarching narrative, I could cling to practically any science I wanted. Evolution? Not a problem! After all, Darwin had a theistic bent himself. Evolution was the scientific perspective on how God created everything.
“Evolution was the scientific perspective on how God created everything.”As time would prove, my real salvation was that I had grown up among gay men. Unlike these new people, gays never tried to convert me. Not even once! Obviously a lot of it is that I was a kid, but even as an adult practically nobody has tried to get me to stray from any sort of heterosexuality that I may have — almost to the point where it’s a little insulting. But growing up around gay men was thoroughly unthreatening and sometimes fun, and the open-mindedness about homosexuality doomed my most highly-religious phase from the beginning (my heartfelt thanks to the most fabulous people that I knew back then.)
Of course I’d made inquiries about that as well. During our introductions, I was assured that I did not have to hate gay people to be part of this new surrogate family. Even if I was gay (I wasn’t), God would totally forgive me and still love me. Okay, sure, I guess.
It turns out (so to speak) that I really didn’t have to hate gay people, which is nice, but I did have to be uncomfortable with them. And I wasn’t. And I didn’t understand why anybody would need to be. And the moment I failed to understand that, was the first time someone slid in their seat away from me. C’mon, that’s very funny — what? Guys?
(Hello?)
I mean that could be an isolated incident, a stupid joke from another teenager. I wasn’t going to judge my entire religion on that. After all, the primary goal of these people was to become forgiving, understanding — and love and care about each other. Oh, yes! I’ve heard that one before!
Eventually the veneer of bullshit wore away, the truth began to shine through, and it became clear that yes — being open-minded really is a problem for a cult. The only way to be forgiven is to not screw up in the first place, the brand for life is as often as subtle as it is explicit, and people will swear to you that you’ll be forgiven if you just learn to do things their way.
Give up your identity, your personality, your philosophy, your personal morals — and these people will love you — just like they promised all along.
Spend your life pleasing them, and they will control you until you’re the best person they can make you into. I’d heard that one before as well…
“Spend your life pleasing them, and they will control you until you’re the best person they can make you into.”I spent years being very gently shunned everywhere I went — it continued when I moved to other cities, other states, when I moved other regions, where my religion didn’t change and the the so-called love they gave didn’t improve. The pattern was universal. The “brand” on my head was me — who I am as a person; not a complete lack of conformity, but still my lack of complete conformity. They weren’t looking up my name in a database, they were simply judging me as “this one is obviously different” everywhere I went. That behaviour was already ingrained and enforced in this “family.” They were doing the “right thing” by enforcing their expectations.
I went directly from being violently abused to being systematically shunned, but I was lucky in one regard — they had made plenty of promises to be my family, they had said the words, but they never did follow through.
I wasn’t trying to pretend to be anything, so I really never made it past the hurdles to where I had a real family. Instead of stealing my surrogate family from me, they only stole years of my time, a fair bit of missed opportunities for happiness, and a fantasy based on false promises. (Yes, that’s all.) There was one other thing, of course.
When you spend years being conditioned into a belief system, it does make it harder to leave. Even after you’ve left, you can be nagged (by your own thoughts) for years into thinking maybe you made the wrong choice. It’s silly and on an intellectual, scientific level — you already know better! But the back of your brain takes priority on these matters, and it takes years — decades, to tell that part of your brain “All is well, all is well — it’s okay, it’s okay.”
Cults exploit fear and loneliness, and they enslave people who have no family (or not much family).
“Aha!” the backstabber exclaims! “So that’s why you’re such an asshole — you’ve never had a nurturing relationship! Raised by sociopaths, you have no empathy!”
Oh, boy… Where to start?
“Cults exploit fear and loneliness, and they enslave people who have no family (or not much family).”As a philosopher, I’ve spent my entire life thinking about humanity and how to improve life on Earth. As someone who would have died (several times now) without fighting depression and crippling PTSD, and as someone with a deep love of science and truth, I’ve tried my utmost to understand humanity and its foibles. And yes — as someone who spent their youth being systematically tortured and terrorised for being imperfect, I’ve met few people who know more about the words “anger management.”
I know that Steve Ballmer knows what anger is like, because he throws chairs at Google. I know that Steve Jobs knew what anger is like, because of the way he treated people at Apple. And I know what autistic tantrums look like as well — when they’re similar, and when they’re different. And I would much rather be surrounded by panicked autists than narcissists and sociopaths. Autists aren’t sociopaths, and psychologists worth their salt already know this and have written the papers that provide evidence.
People who don’t know the difference between sociopathic, narcissistic rage, an autistic meltdown which is the physio-emotional equivalent of having a seizure, and simply yelling at a crowd full of bullies don’t know shit about anger. PTSD is also in there somewhere, but to my informal experience, it seems more complicated.
After being raised by a violent and terrifying overt narcissist, and a covert narcissist who relied on years of lying, projection and dragging me into one dangerous and damaging relationship after another, what do I know about healing?
For one, you need role models. You need inspiration from upstanding people. I don’t know anybody who was ever more greatly blessed than I was in this regard.
“Martin Luther King though — anti-war, awesome. Anti-racism. Anti-prejudice. But all built on true love — patience, understanding, and yes — anger about injustice.”Early on, I had the geniuses, Einstein, Edison; I thought highly of Thomas Edison, read books about him, turns out he was kind of an asshole — basically the Steve Jobs of his day. Take half-baked gizmos, make them marketable, claim to have invented them. I’m not saying he was useless, but like so many of today’s “luminaries” in technology, they got where they are by exploiting legitimate geniuses — like Tesla, who I knew nothing about except some big coil of wire, until I was in high school.
Also Tesla was a bigot and supposedly hated Einstein, but I’m not mad at him. I don’t think Tesla was an asshole. He was a bit weird though, and certainly wrong about some things.
I’ve actually always admired Martin Luther King. I’m mostly over Gandhi, but he has his moments. I like his style, at least. Martin Luther King though — anti-war, awesome. Anti-racism. Anti-prejudice. But all built on true love — patience, understanding, and yes — anger about injustice.
It really is okay to use your anger against true injustice. But it isn’t free — you can be angry without any right, and lots of people are — but to earn the right to be angry and use your anger, you absolutely must devote yourself to introspection, a fierce and endless quest for the whole truth, and a broad and fair perspective. This is a lifelong effort, and nobody in the world is so enlightened that they can shirk this. Many claim to be!
But Martin Luther King proclaimed things loudly, he shook his fist, he decried the true slavery that is War For Profit. And he told people — and this is the best part — to judge people “by the content of [their] character.”
Not by skin, not by words, not by religious membership, not by wealth, not by their dress, not by political party — but by character. Are you righteous enough to judge someone’s true character without being superficial? Only by devoting your life to getting past the superficial crap about a person can you even begin to try. Of course if you care about justice — and King most certainly did — then such an effort is not easy to avoid.
“Are you righteous enough to judge someone’s true character without being superficial?”We judge. We categorise. We protest. And if King was a good example, then we probably ought to do so. But King was a religious preacher, as well as a political activist. Growing up atheist, I only cared about (and deeply admired) his politics. His religion wasn’t important to me at all — only his character. Still when he preached, it was with a love of mankind, and a firm religious background to judge not superficially, but fairly and mercifully. His mercy was towards humanity, and individuals. But he didn’t suffer liars and warmongers and corporate thuggery — he fought those with his life.
I’m just as inspired by George Carlin as Martin Luther King. I’m still inspired by Einstein: “Great spirits have always encountered opposition from mediocre minds.”
That’s pretty self-explanatory, but let’s just make this perfectly clear: he’s saying that even if you’re a great person — because you’re a great person — you’re likely to be attacked for it. This is not presented as an anecdote, but a universal and (“always”) unchanging truth about humanity. That sucks!
So being attacked proves — absolutely nothing. But there is a survival bias at work — it’s one of our cognitive foibles as a society proven in various psychological experiments, that if you encounter someone who is being attacked, there’s a good chance you probably deserve it. Uh-oh. That makes it a hell of a lot harder to fight for people that need our help and probably deserve our help. It’s a cognitive foible that lends itself to authoritarianism, sadly.
I’ve really never paid attention to the rest of the quote before, but it’s actually a gem:
“The mediocre mind is incapable of understanding the man who refuses to bow blindly to conventional prejudices and chooses instead to express his opinions courageously and honestly.”
I’ve pretty much always thought it was more courageous for a single person to stand up to a vicious mob than the other way around, but perhaps I’m sentimental.
“In their own lifetimes, and sometimes for a while thereafter, we are encouraged to give our tyrants more credit than is due.”There’s a theme here that just won’t go away. And it lies at the root of authoritarianism, at the root of empire, the root of monopoly, the root of narcissism — the-cult like enslavement of too many of humanity’s individuals. You have to understand that some people — George Carlin included — are going to devote their entire lives to standing up to such nonsense.
Carlin isn’t alone. John Cleese, Dave Chappelle, Russell Peters, Stephen Fry — all have stood against the madness. All have my admiration and respect — and laughter. The joke of the narcissist, at the expense of whomever and for whatever reason, cannot compete with the pure irony torn asunder and exposed as bullshit by the genius of frank and honest comedy. Real artists suffer for their art, comedians for their jokes, and narcissists for their cramped and stunted psyche that never grows, never learns and never strives for true betterness — only status and the trappings of success, but not personal growth.
I love comedy, and I love the stories of imperfect people who struggled to do things not for fame but for a legacy of honest goodness — Saint Nicholas, Oskar Schindler, Akiva ben Yosef, and as mentioned — Martin Luther King, Jr. These were all people who bowed to something greater than mere authority — but to the greatest sort of authority: that which does more to encourage personal greatness by example and by deed, than by all the words and notions and false promises in the world. Those who follow the authority of the magnification of the human spirit.
Survival bias, again — encourage people to look upon the giving, the generous but undemanding, the gentle, and above all, the honest — as suckers, amateurs, as naive — as overly idealistic. But if you compare the legacies of true sages with those of most megalomaniacs, history usually reveals the foolishness of the latter. In their own lifetimes, and sometimes for a while thereafter, we are encouraged to give our tyrants more credit than is due. When we entrust history to librarians and unfettered research, not to small groups acting on self-serving agendas, we learn more about tyrants and their failures than we would otherwise be allowed.
“It’s actually very telling that the cliche about lonely reformers is in fact a cliche — because it represents the wishful thinking of controlling and abusive people.”But you’ll see the theme of the lonely, miserable giver — the sucker, the martyr, the simple fool. If they only had the good sense to look out for themselves, they would be happy. They would have nothing to whinge about!
Not all reformers are lonely. Many have known love, and among the fight for freedom have experienced being understood — being held, cherished, caressed, needed in someone’s life. All without needing to hold their loved ones captive in a system of control, fear and manipulation. But there is a stereotype you are warned against — do not be loud, or people will know that you’re bitter and miserable. Do not be rude, or people will know you have no morals and lack empathy. Don’t learn the difference — just let us sort it all out for you!
It’s actually very telling that the cliche about lonely reformers is in fact a cliche — because it represents the wishful thinking of controlling and abusive people. To a narcissist, every person that doesn’t kowtow deserves to be lonely, and the way this is enforced in an abusive, narcissistic relationship is by something called “poisoning the well.” Some cults do it, really bad aunties do it, and controlling abusers will go around and tell lies about you to make you sorry and further isolated so they can abuse you further. And while I think cancel culture is probably different than this in some ways, sometimes — the two have a lot in common.
Have these conventional prejudices, and do not choose instead to express your opinions courageously and honestly. Be afraid of your anger, and let us control you. You will flourish only when we say you have flourished, and only when we decide we are pleased with your growth as a person — and other stuff that great people never said.
There are too many similarities between narcissistic abuse and cult tactics and the behaviour of corporate monopolies to mention — but you have conversations with top salesmen where they tell you to do favours so people “owe you” — to make people feel loved so that they “owe you”. And when they are always owed, they’re really talking about ownership. They’re talking about owning people, they’re talking about emotional and practical slavery.
“There are too many similarities between narcissistic abuse and cult tactics and the behaviour of corporate monopolies to mention — but you have conversations with top salesmen where they tell you to do favours so people “owe you” — to make people feel loved so that they “owe you”.”Ponzi schemes do this as well — you move higher up by getting people under you, doing the same thing you were doing. But they will never get anywhere doing what you tell them directly. The business itself is absolutely worthless — and even irrelevant. The real business is getting people into the business. Don’t think it’s lost on me that religion often works this way: first you convert people — then what? Then you get them to convert people. Then what? Salvation, of course!
I think that’s false religion, and I’m well aware that it’s common. So what’s true? For Hillel and many people after him — it was love and nothing else (except learning more) that he strove for in life. The learning more was key though, because in life you are always encouraged to become superficial — to become careless, greedy, afraid. To love is natural, to build a life on that requires a commitment to truth, which is a commitment to move past the limited knowledge that each person has — by building on it, by growing, by questioning what you know and finding the bigger picture — a lifelong journey.
You can’t do that when your judgement is superficial, when it’s final, when it’s excessive and overly punitive. You can’t lead people to have a better life when everyone is sentenced to death for shoplifting, or to lifelong exile for the first sin someone can throw a stone at you for. It’s incredible to me how many people are against the death penalty, but in favour of cancel culture. They’re the same thing for different aspects of the human condition, and I’m against both.
And today you have people throwing stones at you just because you call them out for throwing stones without a proper look at the person they’re stoning. It’s happening more, and we said it would happen, and now they’re throwing stones at us for it. You know who else predicted that? Besides Einstein, Bob Dylan and John Lennon made it perfectly clear that sort of thing will happen. This is not a new problem, though it’s still getting worse.
“It’s incredible to me how many people are against the death penalty, but in favour of cancel culture. They’re the same thing for different aspects of the human condition, and I’m against both.”Narcissists idolise, lack true love of self (despite appearances) and project every fault and aspiration onto an idol, which they then destroy. In every instance of this there is monopoly — there is one possible truth, one possible way to do things, only one real solution to a problem — there is no room for science or rebellion or “playful cleverness” or even joking around, when too many things (that is, whatever the leader or abuser says) become ever-increasingly sacred. And all else becomes profane. Soon the pedestal becomes a stake to burn someone on.
What nuance, what introspection, what accountability (because nobody loves to talk about accountability and consequences more than authoritarians) leads to such grave error and terrible (and unnecessary) fates? How can simply disappointing a community lead people to build an entire Ministry of Truth and a Ministry of Love? To be propped up by for-profit media that cheers on the destruction like the Salem trials never ended?
But I’ve watched these people for my entire life, and I didn’t stop there. I read 1984, where the government was built on such behaviour. I watched Babylon 5 and the rise of interstellar fascism under total surveillance. I’ve spent years arguing against censorship in the form of extreme copyright, and watched as librarians — more than Free software advocates who say “Free as in Speech” fought tooth and nail against creeping surveillance and censorship. (Babylon 5 is fictional of course, as is 1984 — but I’m not sure it’s that much a lesser work than Orwell’s most notable fiction. It’s certainly relevant to modern life.)
Which isn’t to say that Free software isn’t just as important as libraries. The American Library Association largely get censorship and surveillance right, but the Free software movement largely gets computing right. These two wonderful things are both lacking in certain areas and need each other; or libraries will fall further prey to non-free software and DRM, which poses an existential threat to libraries — while Free software will fall further prey to censorship, authoritarianism and a crowdsourced social inquisition, that poses a completely existential threat to the Free software movement. Techrights has talked about this for years — what do you suppose Roy’s reward is? (I’ll give you a hint…)
I don’t think you really understand the lengths that I’ve gone to in this exploration of life and and the human condition. I’ve traveled and talked to people about their experiences in different countries, in different time periods (young and old, that is) and in different industries. I don’t just take Daniel Pocock’s exposure of corruption simply at his word — nor Roy’s. With every new bit of information that seems important, I’ve gone everywhere I can and talked with people, gotten second, third and fourth opinions when possible.
“Cancel culture is Careless culture, but I’m interested in the truth, not just what someone says is so.”When I found the Free Software Fellowship and Debian community, I read all of it. A little bit was skimmed, and I eventually stopped paying attention to “ahilter” and “garfield” when a clear pattern established itself at length. But I paid close attention to the replies, the accusations, the rebuttals, the official narrative. I talked to people I know, people I trust, I talked to strangers who might know something the rest do not — finding leads and following up. And it’s still possible that I’m wrong, but there is further evidence to the contrary.
Cancel culture is Careless culture, but I’m interested in the truth, not just what someone says is so. Thus before I decided that most likely, Pocock is telling the truth about FSFE; which certainly brings a lot of other parallel things into perspective — that was around the time Bruce Perens left OSI (again) and its other co-founder was cancelled (here’s a fun fact — supposedly he was cancelled from a list he just recently started participating in.)
Everybody wants this to be treated like a small picture and minor details when it’s actually very similar across the board, and the latter is something even Stallman needs to wake up to (if he hasn’t already.)
Still, open source is clearly one of the cults I joined and got out of. And since I shared one cult story, I’ll share that one as well. This is what I actually hate, Linus: people who bully other people with lies and fake agendas.
Being old-fashioned, I have a concept that my physical property is my physical property — upon purchase, ownership changes hands. That’s what “purchase” means. It does not mean “lease”. I also started with computers that didn’t have a hard drive. Software goes on the floppy, hardware runs the stuff on the floppy. I knew the BIOS existed, but it was part of the machine — it wasn’t software and I didn’t have any means to copy it anyway.
“Still, open source is clearly one of the cults I joined and got out of.”I would probably still be using DOS if USB hadn’t been invented. (Yes, I know about the Panasonic driver.)
But before FreeDOS was a thing, I sometimes dreamed of making my own DOS-like operating system that people could share freely. Fortunately someone else did this, although you still need non-free software to compile it. Darn you, 16-bit compilation. I don’t do lower-level coding anyway, so this really was just a dream.
I did become quite intrigued with what I commonly heard of as “Linux” and eventually got a floppy with tomsrtbt on it. I would gradually learn the commands and — oh, too many differences. Look at these lucky bastards running xwindows and I cant even copy this thing, because it isn’t a standard format. I didn’t know fsck or dd yet. I still don’t know if I could copy tomsrtbt, though I only have one floppy drive and I don’t have any media for it.
I bought Red Hat for $30, with a box and a CD in a jewel case — and a manual! And surely this thing will help (What the hell is this?) I tried installing it, I don’t think I had the right CPU for it. (Or the right graphics hardware. I know more about installing these things now.)
I got Mandrake for $5 and it came with a case — no big friendly cardboard box or manual, just shrinkwrap. And it installed! But a lot of good it did me; I didn’t understand user accounts, root or permissions, and I couldn’t do anything with it except open and close applications. It had IceWM and I still use that today.
A couple of years later, I got Ubuntu for free, but I didn’t have any hardware that would boot it at a reasonable speed. It took something like 5 to 10 minutes to start up. It’s okay if you don’t believe that, I didn’t either. But I was finally making progress and it was only a couple of years after this that I was installing my 12th or 15th distro and removing my last copy of Windows.
“It seems a lot of this was started by a guy called Richard Stallman, who a lot of people were speaking of as an unreasonable has-been (sigh) and blah blah blah…”I’d grown tired of Windows — I actually resisted Windows 95 until about 1999, and 98 until 2002 when everybody was using XP. 95 was useless and fugly, 98 was unstable, but XP was simply customer abuse. Call us and activate your copy of Windows? Piss off! I’m done with Microsoft, I’ve always hated Apple and their condescension towards everyone who can actually use a computer, but what are my options? I know, I’ll run OpenDOS and do everything from there. (I did this for a while.)
But by 2007 I was Windows-free at last, and I’d spent a long time replacing 98 piecemeal with free (as in freedom) alternatives. Not until 2005 did I have a real alternative, so here I was in the beginning of my journey with “open source.” I was running my DOS programs in DosBox and dosemu, I was experimenting with Windows programs in Wine, I was trying new programming languages — eventually JavaScript and Python, and of course I wanted to share all this stuff with other people — how do you do that?
It seems a lot of this was started by a guy called Richard Stallman, who a lot of people were speaking of as an unreasonable has-been (sigh) and blah blah blah, he made a bunch of utilities but like Eddie Izzard explains about World War II history, open source came along and said “Hey, need a kernel?” and Free software said “Where the f- — have you guys been?” “Having breakfast!” “Oh, alright then, here, just take all the credit for everything we’ve done!” Like you do…
Being the incredible sucker that I am, I fell for it. And I should have known better by now, but the truth is that even by 2007, I hadn’t read as much about cults or looked at as much of that part of my life yet. I’d certainly looked a lot at my childhood, though the tools I had for that were still pretty crude. I didn’t have names for most of the experiences I’d had or behaviours I’d encountered. But I had some idea about them.
“Being the incredible sucker that I am, I fell for it. And I should have known better by now, but the truth is that even by 2007, I hadn’t read as much about cults or looked at as much of that part of my life yet.”I hadn’t even learned nearly enough about the history of Microsoft. I did know about making it so early versions of Windows were tied to Microsoft DOS only. I knew about the Internet Explorer bundling. I knew I hated Microsoft as a company for the way it screws over customers, but mainly I wanted to help people get this new operating system — if I could only figure enough of it out myself.
For years now, there was this new version of Free software called “open source”. Open source is just like Free software — but it’s more reasonable (haha… good one guys) and unlike Richard Stallman, who is a pedantic, sanctimonious old fart, Linus Torvalds is like “Buddy Christ” in Dogma and he’s cool and doesn’t care if you use Free software or “open source” or whatever — and so on…
I did learn, not through trial and error so much as daily life, what open source did hold sacred though.
First, people started treating me like crap if I put a dollar sign in Micro$oft. (And Heaven Forbid that you call it Microsuck or Microshit!) I thought that was a bit of an overreaction — you have a problem with me poking fun at monopoly and greed? Just as with the guy who slid away from me in his seat because I’m not a big homophobe, I put it down to “some people just don’t get it” and continued to not associate the movement with this peculiar reaction.
The best was yet to come, of course. And it was long ago that I decided I’d have enough of GNOME spewing bloat into my operating system (to clarify: the operating system on my computer — which GNOME was a guest on, not the boss of me…) though it was also early that I heard developers and fanboys gloating that I would “have no choice” or way to get rid of GNOME, while other people bragged that everything was optional in the Linux world.
The bullshit was getting thicker and harder to ignore, and the fact that it’s bullshit (sustained campaigns of lying and conditioning are bullying) is half the problem. If these are isolated incidents — if you think of GNOME as a project or software group entirely separate from everybody else (if only, eh?) then it’s natural to dismiss this. Not until you meet countless people with this attitude does it become truly worrisome — merely annoying and obnoxious and arrogant.
“It turns out that Torvalds (PBUH) is the very final word on Earth between what we can like and dislike after all.”Enter his holiness the Dalai Torvalds. (Sorry Mr. Gyatso, I really do find you likeable.)
It turns out that Torvalds (PBUH) is the very final word on Earth between what we can like and dislike after all. NVidia? F- — You! Facebook and Twitter? Hateful and horrible, perhaps. (I wouldn’t disagree with that…)
Microsoft? Hold the phone!
You don’t just go around bashing Microsoft, you little terrorist snots! This is why Free software is about hate, and open source is about loooooove! Just like Microsoft loooooooves Linux.
Here we go again…
So Torvalds spends years getting (and begrudgingly of course, accepting) the unofficial title of god of open source, don’t call it GNU, don’t put dollar signs in Micro$oft, if you criticise a giant corporation that’s “hate” and oh ho ho, I found the Sacred Cow!
After watching Torvalds smear the very movement he spent years dishonestly co-opting, I gave Free software a more thorough examination. I stopped listening to open source rewrite history. I’d actually already grown curious about the two distinct narratives — only one of which claims to be “The same, but better than the original” while the other claims to be about things that are “Free, as in speech.”
“Differences aside, I’ve believed in Free software ever since that revelation. And I’ve watched people try to paint Free software as a cult, just because it’s built on actual principles which it strongly recommends adhering to.”And I realised I’d been had. I can tell you from experience, when you leave a cult or an abusive relationship, one of the first things you might be tempted to do is hold a press conference, warning everybody to “Stay The F- — Away from these people!” It doesn’t work, because people who are inclined to be taken advantage of are going to be taken advantage of — sometimes. I didn’t know the first thing about how open source had managed to bullshit everybody, only that they’d done it. And that history was an important subject after all. (Thanks, Linus!)
I stopped reflexively ignoring people who “added” the word “GNU” to the name, as suddenly it seemed they had a pretty good reason for doing so (not being entirely co-opted and spoken over) and I started learning more about Richard Stallman — not just the sort of stuff you get from first impressions, you know. Turns out, he’s a lot more admirable when you judge him on the content of his character, rather than trusting opportunistic corporate assholes.
I started giving money to Free software supporters instead of open source people, and I started getting FSF newsletters in the mail, which I still hate even though I no longer get them (only because I don’t agree with Stallman on what licence they should have.)
You might think that’s unreasonable, but I had years of open source telling me it was foolish to judge a program by its license. “Same thing, only better” indeed! (What? A newsletter isn’t a computer program? Who knew?)
Differences aside, I’ve believed in Free software ever since that revelation. And I’ve watched people try to paint Free software as a cult, just because it’s built on actual principles which it strongly recommends adhering to. Sorry guys, principles and cults are two different things. Most of Stallman’s faults are a straw man, and compromise doesn’t always make you more reasonable. At a certain point, it becomes synonymous with loss of integrity or security.
In fact, if you’re in a narcissistic abusive relationship, your “owner” will frequently say you’re being “unreasonable” and “uncompromising” if you don’t yield to them on every single thing they want.
“In fact, if you’re in a narcissistic abusive relationship, your “owner” will frequently say you’re being “unreasonable” and “uncompromising” if you don’t yield to them on every single thing they want.”It’s not that unreasonable and uncompromising aren’t things that actually exist — they exist, but the idea is being exploited to gaslight, manipulate you and enforce double standards, which is why I’ve said that Torvalds is a schmuck ever since he unfairly smeared Free software. And I’ve also defended him practically every time I’ve said that with “at least he’s better than the guy that will take over for him.” That’s also true. It doesn’t make him great, but it’s an important point for the future.
I note with amusement that Torvalds is never shown except from the waist up, so anybody’s hand could be up there to make him talk — Gates, Ballmer, Nadella — even Raymond! Only joking guys, we know that Torvalds was outsmarted and outschmucked by Zemlin. Though I find it extraordinary that Raymond (who as I’ve said, should not be cancelled because that serves these corporations more than it hurts Raymond) claims to be a friend of Stallman’s when he planned to cancel him so many years ago. Instead, he just completely co-opted Free software.
Bruce Perens himself says that open source overshadowed it — and that “this was never fair.” I agree! When I talk about how corrupt open source has been for years, note that Perens said the worst of what I’m saying all the way back in 1999 (he’s also the person that revealed the plan to cancel Stallman years earlier.) And he said it on the now-heavily-censored Debian mailing lists of all places, only a snail’s hop away from where the Open Source Definition itself was invented!
So you know, fine — steal the Free software movement and then say “it’s about hate” when you’ve lied to literally millions of people about it for decades. Whatever, asshole.
“And you can tell from his face that the abuse he has been through as a pawn (convinced he’s a star) amounts to torture, and torture is f—ed up.”But do I agree with cancelling Torvalds? No, I think it’s too bad we no longer live in a world where it’s safe to pie Bill Gates (is the guy that did that still alive?) because Torvalds deserves such honour. I do note, and not with actual glee (because the truth is it’s seriously f—ed up even if it’s karma) that he is now in a controlling, narcissistic relationship with the foundation named after the kernel named after his own freaking name! (Even for karma, that’s pretty wicked. I don’t think he’s that bad…)
And you can tell from his face that the abuse he has been through as a pawn (convinced he’s a star) amounts to torture, and torture is f—ed up. When they talk about what Assange has gone through and they show Torvalds’ face, you can tell there are similarities (in the intent, not the degree.) Every time I’ve mentioned this, I’ve pointed out that I don’t support Torvalds’ torture by the corporations exploiting him. Not even if he exploited us. Why? Because it’s always wrong! You aren’t going to save the human race by doing that. In fact that’s the whole point of this (so far) 227-paragraph story!
Yes Torvalds, you’re a schmuck. What your owners are doing is even worse, and you don’t deserve it, nor does anybody else.
Torture is like the death penalty. The risk of doing it to the wrong person is too unacceptable, so you can’t do it to even to those who almost certainly deserve it because what if you’re wrong?
“You think it’s unhelpful to call for a stop to crucifying basically innocent people and to start looking at the actual terrible people, who are trying to control us and ruin the lives of people we respect and admire?”But do you really still think it’s unhelpful? To put history back in context? To expose corruption, to call out liars, to defend good people, to tell people to be less superficial, to insist they use their skills and perspective and freedom to obtain information from multiple sources, over some dubious Grand-Inquisitor-like authority?
You think it’s unhelpful to call for a stop to crucifying basically innocent people and to start looking at the actual terrible people, who are trying to control us and ruin the lives of people we respect and admire? — So you can be in charge of who we choose to be led by instead? You think it’s unhelpful to criticise the worst sorts of hypocrisy?
Who are you helping then?
Who do you want us to believe you’re helping? Narcissism and cult tactics are all about worlds full of promises, mountains of lies, and endless excuses why those promises weren’t delivered — when they were all just a carrot to make people do something they didn’t ever need to do.
When in doubt, just rewrite history. And don’t be surprised when your regime falls down under the weight of its own bullshit.
Until then, false authority under false pretense gets parodied. Thank you Mr. Carlin, thank you Mr. Peters, thank you Mr. Cleese, thank you Mr. Chappelle.
“…shall we continue to throw out the old rulebooks, along with more of our own founders, and continue to rewrite history to serve the all-benevolent, all-powerful corporation?”And thank you, Your Holiness. You went on F–x News and made a joke at the clueless fraud trying to get one over on you. It wasn’t even a mean joke — but it was absolutely and elegantly fair play.
The rest of us are just human, though some people are begging you to give that up and do things their way instead. Politeness is hardly a cause worth enslaving people for. Why do we choose to entertain these people? Harsher control is not really justice, but leaders (the ones calling for harsher control that looks a lot like good old cult tactics) serving as good examples would help far more.
Can they set a good example? Or shall we continue to throw out the old rulebooks, along with more of our own founders, and continue to rewrite history to serve the all-benevolent, all-powerful corporation? █
“You’ve Changed“ — Billie Holiday
“You Got It“ — Roy Orbison
“Long Train Running“ — Doobie Brothers
Licence: Creative Commons CC0 1.0 (public domain)
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